Italy has a unique place amongst European nations in Jewish history. The legacy of Jewish culture in Italy spans over two thousand years – from the early recorded Roman period. The country contains some of the oldest communities of Jewish citizens in Europe – over the centuries, Jewish communities in Italy have absorbed and welcomed Jewish groups expelled from Spain and Portugal, Eastern Europe, France, and Germany.

Their presence has contributed significantly to Italy’s development throughout the ages. Jewish culture played an important social and economic role throughout Italy’s turbulent history, from the Dark-ages to fascism in the 20th century.

History records that the first Jewish settlers arrived in southern-Italy from Judea (part of modern-day Israel) long before Christianity was established as the Roman empire’s official religion. In the early years of the Roman Republic, a thriving Jewish community lived in Rome with at least ten synagogues to worship. Then, in 160 B.C., the Jewish leader Simon Maccabeus sent Rome an ambassador to strengthen the alliance with the Romans against the Syrians. The ambassadors received a warm welcome from the Roman Senate and the existing Jewish community in Rome. Although the Jews’ treatment in Rome did fluctuate, they were allowed to live and worship, relatively free from harassment until Christianity was established as the official religion of the Roman Empire by Constantine I in 313 AD.

After that historic moment, the position of Jews in Italy and throughout the empire declined rapidly. They were oppressed considerably until after the fall of the Roman empire, after which the dark ages yielded some respite for Rome’s, and indeed Italy’s Jewish communities. During the Dark Ages, they were pockets of Jews in Rome, Milan, Genoa, Palermo, and Messina in Sicily. When Milan came under the Lombards’ control, Jews were left to live in peace in the territories under their rule. Although the Lombard families embraced Catholicism, Jews were not persecuted, and Pope Gregory I showed them respect and consideration. Although anti-Semitism began increasing throughout Europe from the 8th century, leading to great migrations of Jews from other European nations to Italy, Italian Jews enjoyed comparably high living standards.

In the Middle Ages, Rome’s Jews started to prosper as permission to trade and run businesses. The majority of Rome’s Jews lived in the Trastevere neighborhood during this period; a district found on the west bank of the river Tiber, south of Vatican City. Despite the increasing anti-Semitism from the Church,  towns such as Venice, Florence, and Genoa realized that their commercial interests were of more importance than the Church’s politics. Accordingly, the Jews found their condition better than ever before.

Sadly this prosperity for Italy’s Jewish population would not last; by the early 16th century, the Catholic church was fighting rising Protestantism and turned its attention to anything deemed a “heresy” or plainly not contrary to the Catholic faith, including Judaism. In 1516,  the first ghetto was established in Venice, and Jews were forced to live there under harsh conditions. Poverty was rife, and the resident Jewish community was stripped of most of their rights and privileges.

Then, in 1555, Pope Paul IV established a ghetto in Trastevere,  forcibly moving all of Rome’s Jews into a cramped space on a few acres of land. They could not own property or run businesses, and conditions were dire; many died of disease and starvation. Similar ghettos were erected around Italy, and conditions didn’t improve dramatically until the 19th century. In 1848, after Napoleon had successfully taken and occupied Rome, the ghetto walls were torn down, and the inhabits were allowed to move freely in the city.

After the Italian unification in 1870, Jews across Italy were granted full rights as Italian citizens. However, in the 20th century, the rise of fascism in western Europe spelled dark times for Italy’s Jewish population, although they did not suffer as much as the German and Polish Jews. The Italian leader Mussolini instituted many anti-semitic laws as he allied himself to Hitler. The situation worsened after Mussolini was deposed. The Nazis occupied southern Italy late in the second world war and began instigating measures to deport the countries population to concentration camps. However, they met with resistance in many cities – in the Umbrian town of Assisi, Father Rufino Niccacci sheltered 300 Jews during the war and gave them new identities and lives. Overall over 7,000 Jews became victims of the Holocaust.

Today, Italy’s Jewish population has recovered from the darkness of the mid 20th century and has left an incredible cultural mark on Italy’s towns and cities. Although the current community is relatively small, an estimate of around 45,000 is most definitely an important part of the Italian social landscape. The ghettos of Rome and Venice, the Jewish museum and synagogues all attract many visitors each year.

Jewish Rome

We start our tour with the birthplace of the Jewish arrival in Italy – Rome. The eternal city has over 22 centuries of Jewish heritage. In addition to Rome’s classic sites – the Vatican, the colosseum, add up to an incredibly varied and almost overwhelming cultural experience. Although Rome became the center of the Christian world after the fall of the Roman Empire, the Jewish community played an important role in Rome’s history. The oldest synagogue in Rome and possibly Italy can still be visited. Then there is the ghetto, the largest in Italy, and the Ponte Fabricio, not to mention the wealth of Jewish shops, kosher restaurants, and guest-houses.

I’d suggest starting your Roman tour on the east bank of the river Tiber, near the Isola Tiberina (Island in the Tiber). This district, known as Trastevere, houses most of Rome’s Jewish cultural attractions, including the synagogue and, of course, the ghetto, constructed in the 16th century by Pope Paul IV. Although Italy was unified in 1870, the ghetto was largely demolished, some of the streets remain as they were and make for fascinating viewing; a stroll is the best way to sample Rome’s Jewish ghetto. Take a walk down Via del Portico d’Ottavia, the main through ware of the ghetto, and notice kosher restaurants proudly serving carciofi (artichokes, a Roman Jewish specialty) and shops of fine, locally produced Judaica.  There is also a small art gallery on Via San Ambrogio promoting young Israeli artists’ works, well worth a detour. If you get peckish, then check out the Jewish bakery on Piazza delle Cinque Scole.

Carciofi, Roman style artichokes

Carciofi, Roman-style artichokes

You have already seen many wonders of the Jewish legacy, but before you leave, make sure to visit the “Synagogue of Emancipation,” built after the ghetto was dismantled and completed in 1904. It is beautiful! Highlights include the impressive dome, painted with the colors of the rainbow, and the museum. It contains historically significant artifacts, many of which were created by some of the finest artists at the time, as Jews were not allowed to be craftsmen during the 16th-17th century.

Jewish Venice

synagogue-venice

Synagogue in Venice

A tour of Jewish Italy could continue with VeniceCarciofi, Roman-style artichokes, beautiful in its own right. Venice can lay claim to having the oldest Jewish ghetto in Europe and a wealth of Jewish historical legacies. By the 12th century, Venice was an independent city-state. Through its control of the East’s spice and silk trade, it became one of the richest trading nations in Europe, wealth that the Jewish business community helped to generate. Step back in time as you visit the ‘Scole’ or Synagogues of the Venetian ghetto constructed in the mid 17th century, each representing a different ethnic group that settled there. Today, the Ghetto is still the focal point for Venice’s Jewish community and contains several welcoming guesthouses and kosher restaurants. Another highlight is the Renato Maestro Library, founded in 1981. It includes a wealth of resources on Judaism, and it, a must-see for any Jewish visitor. Not to mention The Jewish Museum of Venice, founded in 1953, gives visitors a fantastic insight into Venice’s Jewish communities over the centuries, how they have evolved, and contributed to this magical city’s great renown.

Jewish Ferrara

Jewish Cemetery in Ferrara

Jewish Cemetery in Ferrara

After marveling at the wonders of Venice, the eager visitor should head to the small town of Ferrara, one of Emilia-Romagna’s most significant walled towns. It has a special significance in the region, as there has been a continuous Jewish presence from the Middle Ages to today. Jews were welcomed in the 15th century by the Duke of Ercole I d’Este and have left an impressive cultural legacy. There are three synagogues contained within Ferrara’s ghetto, which were constructed in 1627 and was the focal point of Jewish life. There is also a wonderful Jewish museum, which, although fairly small, houses many artifacts and exhibitions on Jewish culture through the ages. Access to the synagogue cannot be gained from the museum.

Jewish Bologna

After Ferrara head for Bologna, the capital of Emilia-Romagna and one of Italy’s most prosperous cities. Bologna has an impressive cultural heritage that includes a rich Jewish legacy that dates back to the Middle Ages. In the mid 14th century, the Jewish population was enclosed in a ghetto by the authorities. By the end of the 14th century, they owned houses in all parts of Bologna and ran thriving businesses. Another example of how the Jewish community’s importance to the commercial success of a city superseded the religious dogma of the time.

Shoah Memorial Monument, Bologna

Shoah Memorial Monument, Bologna

 

Also well worth a look is the restored ghetto, containing craft shops with Jewish prints and other hints of new life in the old Jewish neighborhood. Restaurants and cafes abound if you need a well-earned pitstop! The only synagogue in the Bologna ghetto is another big draw for visitors, the recently opened (1999). It celebrates with colorful art and displays the Jewish community’s history in Bologna and Italy; there is also a well-stocked book and a kosher store.

Jewish Florence

Of course, no visit to Italy is complete without a tour of Tuscany. Our next port of call is Florence, a monument to the Renaissance, the artistic and cultural reawakening of the 15th century. During this time, Florence was the cultural and intellectual heart of Europe, its cosmopolitan atmosphere, and wealthy patrons, such as the Medici, providing the impetus for a period of unparalleled cultural and artistic growth. The early Medici families were good friends of the Jewish community, so there are plenty of fascinating monuments and areas to explore in Florence after seeing the Uffizi Museum and the Duomo.

Great Synagogue of Florence

Great Synagogue of Florence

A Jewish tour of Florence must start with the imposing Emancipation-era temple and the Jewish ghetto. Built-in 1571 by the Cosimo de Medici, most, but not all of Florence’s Jewish population were moved into the ghetto in the 16th century. However, Jews in the ghetto had some freedoms and could build synagogues, schools, and other public buildings as they saw fit. The spectacular, Moorish style synagogue in Florence is considered to be one of the finest in Europe. It was opened in 1882. The Moorish facade was based on the designs of the Byzantine cathedral in Constantinople. The Jewish presence in Florence over the ages can also be witnessed first-hand in the two Jewish cemeteries (only open the first Sunday of every month) and an excellent Jewish museum and library.

Italian Kosher Wine

The above is merely a snapshot of some of the main attractions of the Jewish legacy in Italy. However, another important aspect of this Italian discussion must not be omitted, and that is kosher wine. This can be produced from any grape or Italian wine region, but crucially the wine must, of course, be produced according to Jewish dietary law, know as Kashrut.

For a wine to be certified kosher, a Sabbath-observant Jew must have been involved in the entire winemaking process, and any ingredient used must be kosher. Although this was not formerly the case, today, many famous Italian appellations and winemakers are making kosher wines, much of it exported as Italy has such a small Jewish population.

Some to look out for include: Terra Di Seta Chianti Classico, Tuscany; Rosh Aglianico, Campania; Batasiolo Barolo, Piedmont; Araldica Pinot Grigio, Piedmont; Fattoria Scopone Rosso di Montalcino, Tuscany.

 

3 thoughts on “Jewish Heritage in Italy and Italian Kosher Wine

  1. Angelo says:

    Something about this here http://larcante.wordpress.com/2010/07/11/sorbo-serpico-il-vino-kasher-secondo-feudi/ and here http://larcante.wordpress.com/2010/01/08/e-se-il-cliente-mi-chiede-vino-kosher/
  2. Angelo says:

    Something about this here http://larcante.wordpress.com/2010/01/08/e-se-il-cliente-mi-chiede-vino-kosher/ and here http://larcante.wordpress.com/2010/07/11/sorbo-serpico-il-vino-kasher-secondo-feudi/ Ang
  3. mark says:

    Jewish Heritage and Italian Kosher Wine are one of finest in Italy. Thy are known for there quality and the rich culture.

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